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Mandela’s Eight Lessons in Leadership

[2 December 2008 | 0 Comments | ]
Posted by Eric Santillan

This is from a Time Mag­a­zine arti­cle cel­e­brat­ing Nel­son Mandela’s 90th birth­day. I have high­lighted and sum­ma­rized the arti­cle for quick read­ing. To read the orig­i­nal, click here:

http://​www​.time​.com/​t​i​m​e​/​w​o​r​l​d​/​a​r​t​i​c​l​e​/​0​,​8599​,​1821467​,​00​.​h​t​m​l​?​i​m​w=Y

By Richard Sten­gel
Nel­son Mandela’s real first name is Rolih­lahla, whose mean­ing is “troublemaker”.

Indeed, Nel­son Man­dela has made enough trou­ble for sev­eral life­times. He lib­er­ated a coun­try from a sys­tem of vio­lent prej­u­dice and helped unite white and black, oppres­sor and oppressed, in a way that had never been done before.

I’ve always thought of what you are about to read as Madiba’s Rules (Madiba, his clan name, is what every­one close to him calls him). They are mostly prac­ti­cal. Many of them stem directly from his per­sonal expe­ri­ence. All of them are cal­i­brated to cause the best kind of trou­ble: the trou­ble that forces us to ask how we can make the world a bet­ter place.

1) Courage is not the absence of fear — it’s inspir­ing oth­ers to move beyond it.
In 1994, dur­ing the presidential-election cam­paign, Man­dela got on a tiny pro­peller plane to fly down to the killing fields of Natal and give a speech to his Zulu sup­port­ers. I agreed to meet him at the air­port, where we would con­tinue our work after his speech. When the plane was 20 min­utes from land­ing, one of its engines failed. Some on the plane began to panic. The only thing that calmed them was look­ing at Man­dela, who qui­etly read his news­pa­per as if he were a com­muter on his morn­ing train to the office. The air­port pre­pared for an emer­gency land­ing, and the pilot man­aged to land the plane safely. When Man­dela and I got in the back­seat of his bul­let­proof BMW that would take us to the rally, he turned to me and said, “Man, I was ter­ri­fied up there!“

Man­dela was often afraid dur­ing his time under­ground, dur­ing the Rivo­nia trial that led to his impris­on­ment, dur­ing his time on Robben Island. “Of course I was afraid!” he would tell me later. It would have been irra­tional, he sug­gested, not to be. “I can’t pre­tend that I’m brave and that I can beat the whole world.” But as a leader, you can­not let peo­ple know. “You must put up a front.”

And that’s pre­cisely what he learned to do: pre­tend and, through the act of appear­ing fear­less, inspire oth­ers. It was a pan­tomime Man­dela per­fected on Robben Island, where there was much to fear. Pris­on­ers who were with him said watch­ing Man­dela walk across the court­yard, upright and proud, was enough to keep them going for days. He knew that he was a model for oth­ers, and that gave him the strength to tri­umph over his own fear.

2) Lead from the front — but don’t leave your base behind.
Man­dela is cagey. in 1985 he was oper­ated on for an enlarged prostate. When he was returned to prison, he was sep­a­rated from his col­leagues and friends for the first time in 21 years. They protested. But as his long­time friend Ahmed Kathrada recalls, he said to them, “Wait a minute, chaps. Some good may come of this.”

The good that came of it was that Man­dela on his own launched nego­ti­a­tions with the apartheid gov­ern­ment. This was anath­ema to the African National Con­gress (ANC). After decades of say­ing “pris­on­ers can­not nego­ti­ate” and after advo­cat­ing an armed strug­gle that would bring the gov­ern­ment to its knees, he decided that the time was right to begin to talk to his oppressors.

When he ini­ti­ated his nego­ti­a­tions with the gov­ern­ment in 1985, there were many who thought he had lost it. “We thought he was sell­ing out,” says Cyril Ramaphosa, then the pow­er­ful and fiery leader of the National Union of Minework­ers. “I went to see him to tell him, What are you doing? It was an unbe­liev­able ini­tia­tive. He took a mas­sive risk.”

Man­dela launched a cam­paign to per­suade the ANC that his was the cor­rect course. His rep­u­ta­tion was on the line. He went to each of his com­rades in prison, Kathrada remem­bers, and explained what he was doing. Slowly and delib­er­ately, he brought them along. “You take your sup­port base along with you,” says Ramaphosa, who was secretary-general of the ANC and is now a busi­ness mogul. “Once you arrive at the beach­head, then you allow the peo­ple to move on. He’s not a bubble-gum leader — chew it now and throw it away.”

He is the most prag­matic of ide­al­ists. “He’s a his­tor­i­cal man,” says Ramaphosa. “He was think­ing way ahead of us. He has pos­ter­ity in mind: How will they view what we’ve done?” Prison gave him the abil­ity to take the long view. It had to; there was no other view pos­si­ble. He was think­ing in terms of not days and weeks but decades. He knew his­tory was on his side, that the result was inevitable; it was just a ques­tion of how soon and how it would be achieved. “Things will be bet­ter in the long run,” he some­times said. He always played for the long run.

3) Lead from the back — and let oth­ers believe they are in front.
Man­dela loved to rem­i­nisce about his boy­hood and his lazy after­noons herd­ing cat­tle. “You know,” he would say, “you can only lead them from behind.” He would then raise his eye­brows to make sure I got the analogy.

As a boy, Man­dela was greatly influ­enced by Jong­intaba, the tribal king who raised him. When Jong­intaba had meet­ings of his court, the men gath­ered in a cir­cle, and only after all had spo­ken did the king begin to speak. The chief’s job, Man­dela said, was not to tell peo­ple what to do but to form a con­sen­sus. “Don’t enter the debate too early,” he used to say.

Dur­ing the time I worked with Man­dela, he often called meet­ings of his kitchen cab­i­net at his home in Houghton, a lovely old sub­urb of Johan­nes­burg. He would gather half a dozen men, Ramaphosa, Thabo Mbeki (who is now the South African Pres­i­dent) and oth­ers around the dining-room table or some­times in a cir­cle in his dri­ve­way. Some of his col­leagues would shout at him — to move faster, to be more rad­i­cal — and Man­dela would sim­ply lis­ten. When he finally did speak at those meet­ings, he slowly and method­i­cally sum­ma­rized everyone’s points of view and then unfurled his own thoughts, sub­tly steer­ing the deci­sion in the direc­tion he wanted with­out impos­ing it. The trick of lead­er­ship is allow­ing your­self to be led too. “It is wise,” he said, “to per­suade peo­ple to do things and make them think it was their own idea.”

4) Know your enemy — and learn about his favorite sport.
As far back as the 1960s, Man­dela began study­ing Afrikaans, the lan­guage of the white South Africans who cre­ated apartheid. His com­rades in the ANC teased him about it, but he wanted to under­stand the Afrikaner’s world­view; he knew that one day he would be fight­ing them or nego­ti­at­ing with them, and either way, his des­tiny was tied to theirs.

This was strate­gic in two senses: by speak­ing his oppo­nents’ lan­guage, he might under­stand their strengths and weak­nesses and for­mu­late tac­tics accord­ingly. But he would also be ingra­ti­at­ing him­self with his enemy. Every­one from ordi­nary jail­ers to P.W. Botha was impressed by Mandela’s will­ing­ness to speak Afrikaans and his knowl­edge of Afrikaner his­tory. He even brushed up on his knowl­edge of rugby, the Afrikan­ers’ beloved sport, so he would be able to com­pare notes on teams and players.

Man­dela was a lawyer, and in prison he helped the warders with their legal prob­lems. They were far less edu­cated and worldly than he, and it was extra­or­di­nary to them that a black man was will­ing and able to help them. These were “the most ruth­less and bru­tal of the apartheid regime’s char­ac­ters,” says Allis­ter Sparks, the great South African his­to­rian, and he “real­ized that even the worst and crud­est could be nego­ti­ated with.”

5) Keep your friends close — and your rivals even closer.
Many of the guests Man­dela invited to the house he built in Qunu were peo­ple whom, he inti­mated to me, he did not wholly trust. He had them to din­ner; he called to con­sult with them; he flat­tered them and gave them gifts. Man­dela is a man of invin­ci­ble charm — and he has often used that charm to even greater effect on his rivals than on his allies.

On Robben Island, Man­dela would always include in his brain trust men he nei­ther liked nor relied on. One per­son he became close to was Chris Hani, the fiery chief of staff of the ANC’s mil­i­tary wing. There were some who thought Hani was con­spir­ing against Man­dela, but Man­dela cozied up to him. “It wasn’t just Hani,” says Ramaphosa. “It was also the big indus­tri­al­ists, the min­ing fam­i­lies, the oppo­si­tion. He would pick up the phone and call them on their birth­days. He would go to fam­ily funer­als. He saw it as an oppor­tu­nity.” When Man­dela emerged from prison, he famously included his jail­ers among his friends and put lead­ers who had kept him in prison in his first Cab­i­net. Yet I well knew that he despised some of these men.

Man­dela believed that embrac­ing his rivals was a way of con­trol­ling them: they were more dan­ger­ous on their own than within his cir­cle of influ­ence. He cher­ished loy­alty, but he was never obsessed by it. After all, he used to say, “peo­ple act in their own inter­est.” It was sim­ply a fact of human nature, not a flaw or a defect. The flip side of being an opti­mist — and he is one — is trust­ing peo­ple too much. But Man­dela rec­og­nized that the way to deal with those he didn’t trust was to neu­tral­ize them with charm.

6) Appear­ances mat­ter — and remem­ber to smile.
When Man­dela was a poor law stu­dent in Johan­nes­burg wear­ing his one thread­bare suit, he was taken to see Wal­ter Sisulu. Sisulu was a real estate agent and a young leader of the ANC. Man­dela saw a sophis­ti­cated and suc­cess­ful black man whom he could emu­late. Sisulu saw the future.

Sisulu once told me that his great quest in the 1950s was to turn the ANC into a mass move­ment; and then one day, he recalled with a smile, “a mass leader walked into my office.” Man­dela was tall and hand­some, an ama­teur boxer who car­ried him­self with the regal air of a chief’s son. And he had a smile that was like the sun com­ing out on a cloudy day.

We some­times for­get the his­tor­i­cal cor­re­la­tion between lead­er­ship and phys­i­cal­ity. George Wash­ing­ton was the tallest and prob­a­bly the strongest man in every room he entered. Size and strength have more to do with DNA than with lead­er­ship man­u­als, but Man­dela under­stood how his appear­ance could advance his cause. As leader of the ANC’s under­ground mil­i­tary wing, he insisted that he be pho­tographed in the proper fatigues and with a beard, and through­out his career he has been con­cerned about dress­ing appro­pri­ately for his posi­tion. George Bizos, his lawyer, remem­bers that he first met Man­dela at an Indian tailor’s shop in the 1950s and that Man­dela was the first black South African he had ever seen being fit­ted for a suit. Now Mandela’s uni­form is a series of exuberant-print shirts that declare him the joy­ous grand­fa­ther of mod­ern Africa.

When Man­dela was run­ning for the pres­i­dency in 1994, he knew that sym­bols mat­tered as much as sub­stance. He was never a great pub­lic speaker, and peo­ple often tuned out what he was say­ing after the first few min­utes. But it was the iconog­ra­phy that peo­ple under­stood. When he was on a plat­form, he would always do the toyi-toyi, the town­ship dance that was an emblem of the strug­gle. But more impor­tant was that daz­zling, beatific, all-inclusive smile. For white South Africans, the smile sym­bol­ized Mandela’s lack of bit­ter­ness and sug­gested that he was sym­pa­thetic to them. To black vot­ers, it said, I am the happy war­rior, and we will tri­umph. The ubiq­ui­tous ANC elec­tion poster was sim­ply his smil­ing face. “The smile,” says Ramaphosa, “was the message.”

After he emerged from prison, peo­ple would say, over and over, It is amaz­ing that he is not bit­ter. There are a thou­sand things Nel­son Man­dela was bit­ter about, but he knew that more than any­thing else, he had to project the exact oppo­site emo­tion. He always said, “For­get the past” — but I knew he never did.

7) Noth­ing is black or white.
When we began our series of inter­views, I would often ask Man­dela ques­tions like this one: When you decided to sus­pend the armed strug­gle, was it because you real­ized you did not have the strength to over­throw the gov­ern­ment or because you knew you could win over inter­na­tional opin­ion by choos­ing non­vi­o­lence? He would then give me a curi­ous glance and say, “Why not both?”

Man­dela is com­fort­able with con­tra­dic­tion. As a politi­cian, he was a prag­ma­tist who saw the world as infi­nitely nuanced. Much of this, I believe, came from liv­ing as a black man under an apartheid sys­tem that offered a daily reg­i­men of excru­ci­at­ing and debil­i­tat­ing moral choices: Do I defer to the white boss to get the job I want and avoid a pun­ish­ment? Do I carry my pass?

As a states­man, Man­dela was uncom­monly loyal to Muam­mar Gaddafi and Fidel Cas­tro. They had helped the ANC when the U.S. still branded Man­dela as a ter­ror­ist. When I asked him about Gaddafi and Cas­tro, he sug­gested that Amer­i­cans tend to see things in black and white, and he would upbraid me for my lack of nuance. Every prob­lem has many causes. While he was indis­putably and clearly against apartheid, the causes of apartheid were com­plex. They were his­tor­i­cal, soci­o­log­i­cal and psy­cho­log­i­cal. Mandela’s cal­cu­lus was always, What is the end that I seek, and what is the most prac­ti­cal way to get there?

8) Quit­ting is lead­ing too.
In 1993, Man­dela asked me if I knew of any coun­tries where the min­i­mum vot­ing age was under 18. I did some research and pre­sented him with a rather undis­tin­guished list: Indone­sia, Cuba, Nicaragua, North Korea and Iran. He nod­ded and uttered his high­est praise: “Very good, very good.” Two weeks later, Man­dela went on South African tele­vi­sion and pro­posed that the vot­ing age be low­ered to 14. “He tried to sell us the idea,” recalls Ramaphosa, “but he was the only [sup­porter]. And he had to face the real­ity that it would not win the day. He accepted it with great humil­ity. He doesn’t sulk. That was also a les­son in leadership.”

Know­ing how to aban­don a failed idea, task or rela­tion­ship is often the most dif­fi­cult kind of deci­sion a leader has to make. In many ways, Mandela’s great­est legacy as Pres­i­dent of South Africa is the way he chose to leave it. When he was elected in 1994, Man­dela prob­a­bly could have pressed to be Pres­i­dent for life — and there were many who felt that in return for his years in prison, that was the least South Africa could do.

In the his­tory of Africa, there have been only a hand­ful of demo­c­ra­t­i­cally elected lead­ers who will­ingly stood down from office. Man­dela was deter­mined to set a prece­dent for all who fol­lowed him — not only in South Africa but across the rest of the con­ti­nent. He would be the anti-Mugabe, the man who gave birth to his coun­try and refused to hold it hostage. “His job was to set the course,” says Ramaphosa, “not to steer the ship.” He knows that lead­ers lead as much by what they choose not to do as what they do.

Ulti­mately, the key to under­stand­ing Man­dela is those 27 years in prison. The man who walked onto Robben Island in 1964 was emo­tional, head­strong, eas­ily stung. The man who emerged was bal­anced and dis­ci­plined. He is not and never has been intro­spec­tive. I often asked him how the man who emerged from prison dif­fered from the will­ful young man who had entered it. He hated this ques­tion. Finally, in exas­per­a­tion one day, he said, “I came out mature.”

In the end, there is noth­ing so rare — or so valu­able — as a mature man.

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