Waiting

This is something I wrote several years ago as a final paper for a philosophy class. I have edited it so it becomes more current. This is an Introduction to a new series on Waiting here in AngPeregrino. Links will be provided as soon as new articles come out.
Someone said that the wish-list of film producers nowadays look like this: (1) an action-packed opening sequence lasting three minutes (even before the credits come on screen), (2) a sex-charged scene every thirty minutes—so that a two-hour film must have at least four sex scenes, and (3) the requisite car-chase before the end of the film. Just notice the movies coming out of Hollywood today! As long as every movie has something like this, the producers will finance the films. Apparently, this is the formula to make sure that viewers are not bored and that they stay on until the end of the film.
We “surf” television channels—clicking from one channel to another and end up not watching a single program for more than five minutes. This is the principle behind MTV: a steady barrage of images coming one after the other so you never get bored.
We do get bored so easily. Our attention-span is getting shorter and shorter. Teachers, for example, must be pomp and circus to keep students listening. The world we have today is a world always on the go; a world easily bored; a world that cannot wait.
On the one hand, this world that cannot wait has been brought about by our need for efficiency and organization. This means cutting down lines during registration, faster internet broadbands to facilitate quicker research, more powerful and faster cellphones. A house can even be pre-fabricated so it rises up in a single day—something that used to take several people to do in several weeks! Efficiency does make life faster and easier.
We have a world that is increasingly systematic and organized, and so we are able to save a lot of time to do other things. We have microwave ovens, heating devices, instant coffee, insta-meals, cup noodles. They make our lives more efficient, so we can do several things at the same time. In fact, multi-tasking is the value-added on a world that cannot wait—we can do several things at the same time—whether it is surfing through two or three websites while checking our e-mails and doing a paper on our laptops, cooking while watching two or three programs on the television while ironing clothes, or texting while listening to the teacher’s lecture or typing on your laptop and sending email while being in a meeting.
There was a time when it was a luxury to be able to do several things at the same time; now it is an addiction. We just have to have something—anything—to fill our time. And so we live like there is no tomorrow, filling time, filling days, filling hours with appointments upon appointments in our incessant effort to be effective and efficient. The appointment book, the PDA, the iPhone, the organizer, has become man’s best friend. So that you take away those (and the cellphone), and it is like taking away “life” itself. Ironically, we have become veritable slaves of efficiency and organization—when these should have made life easier.
A point comes in your life–of just beating deadline after deadline, and just filling time—when you pause and think. Philosophers and psychologists have called this experience by different names: angst, traumatism, solitude of being, loneliness, mid-life crisis, etc.
In a world that cannot wait, this experience is realizing that there seems to be no sense in all this running, all this speed and impatience. So you are efficient, active, never bored and finish a lot of projects. But so what?! Where is this all heading? How will this end? Is there a deeper meaning to all this?
In a world that cannot wait, this experience of sensing that there must be more to life than what is seen and experienced in the everyday, is jarring. You have probably read about this in books but nothing really prepares you for this personal experience. All of a sudden, life becomes a question. You begin to reflect, to re-evaluate, to pause—things anathema in a world that cannot wait.
This experience of pausing, reflecting, re-evaluating is an opening to many things. On the one hand, it can be seen as a momentary respite before going back to more of the same running around which led to this kind of experience in the first place. On the other hand, it can– as Emmanuel Levinas would say–traumatize you so that life becomes a question. And because life has become a question, you begin your search for answers. You begin your quest-ioning.
Move on to Part 2 of the article.


















